The correct answer is The United Nations considers adolescent fertility rate a factor limiting gender equality because it can have significant impacts on a young woman's life and opportunities.
When young girls become pregnant, it often means they must drop out of school and miss out on education and career opportunities, which can perpetuate a cycle of poverty and limit their future prospects. Adolescent pregnancy can also have negative health impacts on young women, as they are more likely to experience complications during pregnancy and childbirth. Additionally, adolescent fertility rates are often higher in areas with limited access to reproductive healthcare and education, which can exacerbate existing gender inequalities. By addressing and reducing adolescent fertility rates, the UN seeks to promote gender equality by ensuring that young girls have access to education, healthcare, and opportunities for a better future.
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How did independence movement changed world's balance of power?
Answer:
The most important shift in the balance of power began in 1989–90, however, when the Soviet Union lost control over its eastern European satellites and allowed noncommunist governments to come to power in those countries.
Explanation:
1 2 3 or 4 ??? Correct answer gets braniest
C and D
Since it is a workplace, you want to handle the conflict appropriately.
Conversion disorders are more common in people who are __________.
A.
well educated in the science of medicine
B.
well known for experiencing poor medical care
C.
less knowledgeable about medical and psychological concepts
D.
living in areas that are well populated and economically secure
Please select the best answer from the choices provided
A
B
C
D
Conversion disorders are more common in people who are experiencing significant stress or emotional turmoil. These disorders are also more common in women and adolescents.
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“Having questioned Sidotti,* I understand that Christians teach that their
God produced heaven and earth and make him out to be the Great Lord and Father. This God of theirs, they say, cannot be served without giving him all of one’s love and all of one’s reverence. What these Christians are in effect saying is this: I have a [real] father, but I do not love him because I reserve all my love for God; I have a [real] lord, but I don’t revere him because I reserve all my reverence for God. Now this is what we call being impious and disloyal! According to the Book of Rites, it is the emperor, the Son of Heaven, who should be worshiping God, the Lord of Heaven. It is not a duty that is given to ordinary people. And that is in order to prevent the blurring of the line between the exalted and the base. Thus, the sovereign is Heaven to the subjects just as the father is Heaven to the child.”
*Giovanni Battista Sidotti was an Italian priest who had entered Japan in 1708, in violation of the Japanese government’s prohibition on Christian missionary activities. Arai Hakuseki, Japanese scholar and adviser to the
Tokugawa shogun, report, circa 1720
Explain ONE way in which the religious encounter referred to in the passage differed from most other religious encounters in the period circa 1450–1750.
One important difference between the circumstances of the religious encounter in eighteenth-century Japan and other religious encounters in the period 1450–1750 is that religious interactions in this period more frequently led to the development of syncretic belief systems such as Vodou or Santería than the outright.